Pagar Nusa Endeavors to Knitting Towards a Moderate Society

  • Muliadi Muliadi Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung, Indonesia
  • Muhtar Gojali Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung, Indonesia
  • Abdul Wasik Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung, Indonesia
  • Maulani Maulani Universitas Islam Negeri (UIN) Raden Fatah Palembang, Indonesia

Abstract

This study examines the role of Pagar Nusa, an autonomous body of Nahdlatul Ulama (NU) in Indonesian traditional martial arts, in realizing a moderate society. Pagar Nusa is dedicated to exploring, developing and preserving the Nahdlatul Ulama martial art, which has deep spiritual and cultural values. This study uses a field approach, including a type of qualitative research. Data was obtained through observation, interviews and documentation to explore the programs implemented by Pagar Nusa in fostering moderation. Data analysis techniques are processed, presented, and inference or validation. Through training, competitions and seminars, Pagar Nusa aims to introduce pencak silat to the broader community and educate the younger generation about the importance of cultural heritage and ethical self-defence skills. This study emphasizes the principles of religious moderation, such as balance, justice, kindness, and wisdom, which form the basis of Pagar Nusa's activities. The findings of this research contribute to the understanding of how pencak silat can be an effective instrument in promoting moderation and fighting radicalism in a multicultural society which ultimately encourages positive social change.

Downloads

Download data is not yet available.

References

[1] Akhmadi, A. (2019). Moderasi beragama dalam keragaman Indonesia. Inovasi-Jurnal Diklat Keagamaan, 13(2), 45–55. https://bdksurabaya.e-journal.id/bdksurabaya/article/view/8
[2] Anita, D. E. (2014). Walisongo: Mengislamkan Tanah Jawa (Suatu Kajian Pustaka). Wahana Akademika, 1(2). https://doi.org/10.21580/wa.v1i2.815
[3] Cao, C., Meng, Q., & Shang, L. (2018). How can Chinese international students’ host-national contact contribute to social connectedness, social support and reduced prejudice in the mainstream society? Testing a moderated mediation model. International Journal of Intercultural Relations, 63, 43–52. https://doi.org/https://doi.org/10.1016/j.ijintrel.2017.12.002
[4] Dawing, D. (2017). MENGUSUNG MODERASI ISLAM DI TENGAH MASYARAKAT MULTIKULTURAL. Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin Dan Filsafat, 13(2). https://doi.org/10.24239/RSY.V13I2.266
[5] Fahri, M., & Zainuri, A. (2019). Moderasi Beragama di Indonesia. Intizar, 25(2), 95–100. https://doi.org/10.19109/INTIZAR.V25I2.5640
[6] Fauziyah, L. U., & Mutrofin. (2021). Pembacaan Surah Yasin Ayat 9 dan 83 untuk Asma’ Pamungkas dan Panglimunan dalam Pencak Silat Nahdlatul Ulama’ Pagar Nusa. KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin, 11(2), 251–270. https://doi.org/10.36781/KACA.V11I2.123
[7] Haryani, E. (2020). Pendidikan Moderasi Beragama Untuk Generasi Milenia: Studi Kasus “Lone Wolf” Pada Anak di Medan. EDUKASI: Jurnal Penelitian Pendidikan Agama Dan Keagamaan, 18(2), 145–158. https://doi.org/10.32729/edukasi.v18i2.710
[8] Hidayat, A., & Sugiarto, L. (2020). Strategi Penangkalan & Penanggulangan Radikalisme Melalui Cultural Reinforcement Masyarakat Jawa Tengah. Jurnal USM Law Review, 3(1), 135–154. https://doi.org/10.26623/JULR.V3I1.2203
[9] Hidayatullah, A. T. (2021). IKA PMII: Lamongan Beberapa Kali Jadi Penyumbang Terduga Teroris di Indonesia. Beritajatim.Com.
[10] Khairan, M. A. (2020). Islam Moderasi: Tela’ah Komprehensif Pemikiran Wasathiyyah Islam, Perspektif Al-Qur’an dan As Sunnah, Menuju Islam Rahmatan Li Al-Alamin. Pustaka Ikadi.
[11] Lafuente, J. C., Zubiaur, M., & Gutiérrez-García, C. (2021). Effects of martial arts and combat sports training on anger and aggression: A systematic review. Aggression and Violent Behavior, 58, 101611. https://doi.org/https://doi.org/10.1016/j.avb.2021.101611
[12] Li, K., Dong, G., & Gao, Q. (2023). Martial arts enhances working memory and attention in school-aged children: A functional near-infrared spectroscopy study. Journal of Experimental Child Psychology, 235, 105725. https://doi.org/https://doi.org/10.1016/j.jecp.2023.105725
[13] Liu, R., Jimenez, M. L., & Haraszti, C. J. (2023). Chapter 79 - Martial arts and combat sports. In B. J. Krabak & A. B. T.-T. Y. A. Brooks (Eds.), The Youth Athlete (pp. 849–861). Academic Press. https://doi.org/https://doi.org/10.1016/B978-0-323-99992-2.00072-4
[14] Min, C., & Shen, F. (2023). Online incivility, argument quality and public expression in China: Exploring the moderating role of education level and opinion congruency. Telematics and Informatics, 82, 102010. https://doi.org/https://doi.org/10.1016/j.tele.2023.102010
[15] Muzaki, M. I. (2023). Hebat, Pagar Nusa Lamongan Sabet Juara Umum NU Cup se-Jatim. NU Online.
[16] Nurdin. (2013). Agama dan Pendidikan dalam Pencegahan Terorisme. Dinamika Ilmu, 13(2). https://doi.org/10.21093/DI.V13I2.27
[17] PBNU. (2019). Madrasah Kader Nahdlatul Ulama. PBNU.
[18] Phung, J. N., & Goldberg, W. A. (2021). Mixed martial arts training improves social skills and lessens problem behaviors in boys with Autism Spectrum Disorder. Research in Autism Spectrum Disorders, 83, 101758. https://doi.org/https://doi.org/10.1016/j.rasd.2021.101758
[19] Salim, N., Suryanto, S., & Widodo, A. (2018). Pencegahan Paham Radikalisme dan Terorisme Melalui Pendidikan Multikulturalisme pada Siswa MAN Kediri I. Jurnal ABDINUS : Jurnal Pengabdian Nusantara, 2(1), 99–107. https://doi.org/10.29407/JA.V2I1.11988
[20] Saraiva, B. T. C., Ritti-Dias, R. M., Scarabottolo, C. C., da Silva, A. L. F., Tebar, W. R., & Christofaro, D. G. D. (2023). Effects of nine months practice of martial arts on aerobic fitness in children and adolescentes. Science & Sports, 38(4), 394–400. https://doi.org/https://doi.org/10.1016/j.scispo.2022.02.007
[21] Sholeh, M. A. N., Faiz, M. F., & Anwar, M. M. (2022). A Critical Analysis of Islamic Law and Fatwa of MUI (Majlies Ulama Indonesia) & NU (Nahdlatul Ulama’) on A Gold-Backed Cryptocurrency (OneGram). Al-Ihkam: Jurnal Hukum Dan Pranata Sosial, 17(2), 506–530. https://doi.org/10.19105/al-Ihkam.v17i2.6511
[22] Slama, M. (2014). From wali songo to Wali Pitu: The travelling of Islamic saint veneration to Bali. In Between Harmony and Discrimination: Negotiating Religious Identities within Majority-Minority Relationships in Bali and Lombok (pp. 112–143). https://doi.org/10.1163/9789004271494_006
[23] Taufiq, M., & Harisudin, M. N. (2022). Multi-Track Diplomacy Fiqh of Nahdlatul Ulama in Countering Islamophobia in the Netherlands. Ahkam: Jurnal Ilmu Syariah, 22(2), 287–310. https://doi.org/10.15408/ajis.v22i2.27963
[24] Yani, M. T., Mahfud, C., Rangga Sa’adillah, S. A. P., Bustami, M. R., Maskuri, & Taufiq, A. (2022). Advancing the discourse of Muslim politics in Indonesia: A study on political orientation of Kiai as religious elites in Nahdlatul Ulama. Heliyon, 8(12), e12218. https://doi.org/https://doi.org/10.1016/j.heliyon.2022.e12218
Published
2023-07-17
How to Cite
MULIADI, Muliadi et al. Pagar Nusa Endeavors to Knitting Towards a Moderate Society. Al-Hayat: Journal of Islamic Education, [S.l.], v. 7, n. 2, p. 389-400, july 2023. ISSN 2599-3046. Available at: <https://alhayat.or.id/index.php/alhayat/article/view/333>. Date accessed: 18 june 2024. doi: https://doi.org/10.35723/ajie.v7i2.333.