Moderation Islamic Spiritual Values in Social Entrepreneurship Learning Models
Abstract
This research tests the dependent variable of business longevity among social micro-business actors, influenced by three independent variables: attitudinal values, self-efficacy, and cognitive dissonance, with the moderating variable of Islamic spiritual values. The goal is to develop a social entrepreneurship learning model for students based on local wisdom and values. The research model modifies the theory of planned behavior by enhancing the attitude concept and adding moderating variables, including Islamic spiritual values. Quantitative survey research employing purposive sampling was conducted with 200 adult Muslim social micro-business actors in the Klaten area. Structural Equation Model tests reveal direct influences of attitude values, self-efficacy, and cognitive dissonance on business longevity. The moderation test for Islamic spiritual values strengthens attitude and self-efficacy while weakening cognitive dissonance. Managerial implications suggest strategies to enhance the Islamic spiritual value ethos. Future sustainable activities include developing learning model textbooks for students based on local wisdom values to reinforce attitude values and self-efficacy and mitigate cognitive dissonance concerning business sustainability. The findings indicate a moderate level of religiosity in the Klaten Regency area, hindering the moderating role of Islamic spiritual values.
Downloads
Download data is not yet available.
References
[1] A. Adams, C., Muir, S., & Hoque, Z. (2014). Measurement of sustainability performance in the public sector. Sustainability Accounting, Management and Policy Journal, 5(1), 46–67. https://doi.org/10.1108/SAMPJ-04-2012-0018
[2] Abdullah, S. A. C., & Sahad, M. N. (2016). Integrated marketing communication: a spiritual and an ethical Islamic perspective. International Journal of Islamic Marketing and Branding, 1(4), 305. https://doi.org/10.1504/IJIMB.2016.10002295
[3] Ahmad, M. F. (2015). Antecedents of halal brand personality. Journal of Islamic Marketing, 6(2), 209–223. https://doi.org/10.1108/JIMA-03-2014-0023
[4] Ahmad, S., Omar, R., & Quoquab, F. (2019). Corporate Sustainable Longevity: Scale Development and Validation. SAGE Open, 9(1), 215824401882237. https://doi.org/10.1177/2158244018822379
[5] Ajzen, I. (1991). The theory of planned behavior. Organizational Behavior and Human Decision Processes, 50(2), 179-211. Health Communication, 34(11), 1369–1376.
[6] Al-Bukhari. (1987). Kitab Nafaqat, Kutubu Sittah, Riyadh. Maktabah Darul Salam.
[7] Albarracin, D., & Shavitt, S. (2018). Attitudes and Attitude Change. Annual Review of Psychology, 69(1), 299–327. https://doi.org/10.1146/annurev-psych-122216-011911
[8] Amrozi, S. R. (2021). Keberagamaan Orang Jawa dalam Pandangan Clifford Geertz dan Mark R. Woodward. Fenomena, 20(1), 61–76. https://doi.org/10.35719/fenomena.v20i1.46
[9] Anisah, H. U. (2012). Penerapan nilai-nilai kewirausahaan Islami dalam meningkatkan keunggulan bersaing UMKM. Eco-Enterepreneurship Seminar & Call for Paper, 1–9.
[10] Astri, W., & Latifah, L. (2018). Pengaruh Personal Attributes, Adversity Quotient Dengan Mediasi Self Efficacy Terhadap Minat Berwirausaha. Economic Education Analysis Journal, 6(3), 737–751. Retrieved from https://journal.unnes.ac.id/sju/index.php/eeaj/article/view/20284
[11] Carroll, C. E. (2016). Theory of Planned Behavior. In The SAGE Encyclopedia of Corporate Reputation (Vol. 10, pp. 90–103). 2455 Teller Road, Thousand Oaks, California 91320: SAGE Publications, Inc. https://doi.org/10.4135/9781483376493.n313
[12] Crabtree, S. (2010). Religiosity Highest in World’s Poorest Nations. In Gallup Global Reports (Vol. 2011). Gallup World. Retrieved from Gallup World website: https://news.gallup.com/poll/142727/religiosity-highest-world-poorest-nations.aspx
[13] Cruz, L. da, Suprapti, N. W. S., & Yasa, N. N. K. (2015). Aplikasi Theory Of Planned Behavior Dalam Membangkitkan Niat Berwirausaha Bagi Mahasiswa Fakultas Ekonomi Unpaz , Dili Leonel Da Cruz 1 Program Magister Manajemen Universitas Udayana ( Unud ), Denpasar , Bali Indonesia Fakultas Ekonomi Dan Bisnis , Univer. E-Jurnal Ekonomi Dan Bisnis Universitas Udayana, 4(12), 895–920. Retrieved from https://ojs.unud.ac.id/index.php/EEB/article/download/15136/12352
[14] Fadli, K. (2010). Peranan Pendakwah Dalam Pembangunan Ekonomi Masayarakat Medan, Indonesia.
[15] Hair, J. F. (2009). Multivariate data analysis.
[16] Huber, S., & Huber, O. W. (2012). The Centrality of Religiosity Scale (CRS). Religions, 3(3), 710–724. https://doi.org/10.3390/rel3030710
[17] Kasali, R. (2012). Cracking entrepreneurs: inilah para crackers lokal yang tak ada matinya! Jakarta: Gramedia.
[18] Kayed, R. N., & Hassan, M. K. (2013). Islamic Entrepreneurship. In Islamic Entrepreneurship. Routledge. https://doi.org/10.4324/9780203840801
[19] Machmud, A., & Hidayat, Y. M. (2020). Characteristics of Islamic entrepreneurship and the business success of SMEs in Indonesia. Journal of Entrepreneurship Education, 23(2), 1–16. https://doi.org/1528-2651-23-2-534
[20] Machmud, A., & Ahman, E. (2019). Effect of entrepreneur psychological capital and human resources on the performance of the catering industry in indonesia. Journal of Entrepreneurship Education, 22(1), 1–7.
[21] Metin, I., & Camgoz, S. (2011). The advances in the history of cognitive dissonance theory. International Journal of Humanities and Social …, 1(6), 131–136. Retrieved from http://www.ijhssnet.com/journals/Vol._1_No._6;_June_2011/14.pdf
[22] Mukhtar, A., & Mohsin Butt, M. (2012). Intention to choose Halal products: the role of religiosity. Journal of Islamic Marketing, 3(2), 108–120. https://doi.org/10.1108/17590831211232519
[23] Mulder, N. (1992, August). Sinkretisme Agama atau Agama Asia Tenggara. Basis, 285. Retrieved from https://staffnew.uny.ac.id/upload/131808675/penelitian/Humaniora-UNY.pdf
[24] Nicholls, A. (2013). Social Entrepreneurship New Models of Sustainable Social Change. Journal of Chemical Information and Modeling, 53(9), 1689–1699.
[25] Nugroho, A. J. (2015). Pengembangan Model Budaya Wira Usaha Berbasis Akulturasi Nilai-nilai Sosio Religiusitas [Laporan Penelitian]. Klaten. Retrieved from https://onesearch.id/Repositories/Repository?library_id=615
[26] Nugroho, A. J. (2020). Is Social Entrepreneurship Learning for Students Based on Spiritual Experiences Still Relevant? Journal of Education and Practice, 11(11), 19–22. https://doi.org/10.7176/jep/11-11-03
[27] Pratopo, P., Erdawati, L., Atikah, A., & Gunawan, Y. M. (2021). Pengaruh Kompetensi Kewirausahaan dan Etos Kerja Terhadap Kinerja Pelaku UMKM di Kota Tangerang. JMB?: Jurnal Manajemen Dan Bisnis, 10(1), 163–176. https://doi.org/10.31000/jmb.v10i1.4227
[28] Putri Aristya Sandy, N. M. C., Setiobudi, A., & Teofilus, T. (2022). Cognitive Dissonance, Business Longevity, and Spiritual Values of Business in Bali Post-Pandemic. Jurnal Manajemen Dan Kewirausahaan, 10(2), 119–125. https://doi.org/10.26905/jmdk.v10i2.7866
[29] Putz, L. M., Schmidt-Kraepelin, M., Treiblmaier, H., & Sunyaev, A. (2018). The influence of gamified workshops on students’ knowledge retention. CEUR Workshop Proceedings, 2186, 40–47.
[30] Ramadani, V., Dana, L. P., Ratten, V., & Tahiri, S. (2015). The context of Islamic entrepreneurship and business: concept, principles and perspectives. International Journal of Business and Globalisation, 15(3), 244. https://doi.org/10.1504/IJBG.2015.071906
[31] Rezai, G., Mohamed, Z., & Shamsudin, M. N. (2012). Assessment of Consumers’ confidence on Halal labelled manufactured food in Malaysia. Pertanika Journal of Social Science and Humanities, 20(1), 33–42.
[32] Roibin, R. (2018). Mitologi Religius dan Toleransi Orang Jawa: Telaah Pemikiran Benedict Anderson. El-Harakah (Terakreditasi), 10(1), 75. https://doi.org/10.18860/el.v10i1.4600
[33] Samdin. (2018). Pemahaman modal dalam praktik dagang masyarakat Muslim Gu-lakudo di Sulawesi Tenggara. Jurnal Aplikasi Manajemen, 6(3), 391–495. Retrieved from https://jurnaljam.ub.ac.id/index.php/jam/article/view/1920/1442
[34] Sharkawi, I., Latip, M., & Mohamed, Z. A. (2021). Applying the Theory of Planned Behavior to Healthy Eating Intention among Malaysian Adults. International Journal of Academic Research in Business and Social Sciences, 11(17), 17–26.
[35] Smith, D., & Langfield-Smith, K. (2004). Structural equation modeling in management accounting research. Journal of Accounting Literature, 5th ed., Vol. 23, pp. 49–86. Semarang: BP Undip -Undip Press.
[36] Supariadi, S. (2017). Dinamika Kehidupan Religius Era Kasunanan Surakarta (Dynamics of Religious Life in the Era of the Surakarta Sunanate). Jakarta: Litbangdiklat press Kementrian agama RI.
[37] Sutiyono, S. (2015). Tradisi Masyarakat Sebagai Kekuatan Sinkretisme di Trucuk, Klaten. Jurnal Penelitian Humaniora, 16(1), 45–59. https://doi.org/10.21831/hum.v16i1.3415
[38] Sweeney, J. C., Hausknecht, D., & Soutar, G. N. (2000). Cognitive dissonance after purchase: A multidimensional scale. Psychology and Marketing, 17(5), 369–385. https://doi.org/10.1002/(SICI)1520-6793(200005)17:5<369::AID-MAR1>3.0.CO;2-G
[39] Syauqi, A. (2020). 50.000 UKM di Klaten Mulai Limbung teribas Corona. Beria Ekonomi Bisnis. Retrieved from https://finance.detik.com/berita-ekonomi-bisnis/d-4976137/50-000-ukm-di-klaten-mulai-limbung-terimbas-corona
[40] Tran, H. T. T., Nguyen, N. T., & Tang, T. T. (2023). Influences of subjective norms on teachers’ intention to use social media in working. Contemporary Educational Technology, 15(1), ep400. https://doi.org/10.30935/cedtech/12659
[41] Wijaya, T. (2008). Kajian Model Empiris Perilaku Berwirausaha UKM DIY dan Jawa Tengah. Jurnal Manajemen Dan Kewirausahaan, 10(2), 93–104.
[42] Yaacob, Y., & Azmi, I. A. G. (2012). Entrepreneur’s Social Responsibilities From Islamic Perspective: A Study of Muslim Entrepreneurs In Malaysia. Procedia - Social and Behavioral Sciences, 58(2), 1131–1138. https://doi.org/10.1016/j.sbspro.2012.09.1094
[43] Zahra, A., M. Munandar, J., & Sarma, M. (2022). Factors Affecting The Decision Using Theory Of Planned Behavior (Case Study: Election Of The 2019 President). Jurnal Indonesia Sosial Sains, 3(08), 1136–1148. https://doi.org/10.36418/jiss.v3i8.659
[2] Abdullah, S. A. C., & Sahad, M. N. (2016). Integrated marketing communication: a spiritual and an ethical Islamic perspective. International Journal of Islamic Marketing and Branding, 1(4), 305. https://doi.org/10.1504/IJIMB.2016.10002295
[3] Ahmad, M. F. (2015). Antecedents of halal brand personality. Journal of Islamic Marketing, 6(2), 209–223. https://doi.org/10.1108/JIMA-03-2014-0023
[4] Ahmad, S., Omar, R., & Quoquab, F. (2019). Corporate Sustainable Longevity: Scale Development and Validation. SAGE Open, 9(1), 215824401882237. https://doi.org/10.1177/2158244018822379
[5] Ajzen, I. (1991). The theory of planned behavior. Organizational Behavior and Human Decision Processes, 50(2), 179-211. Health Communication, 34(11), 1369–1376.
[6] Al-Bukhari. (1987). Kitab Nafaqat, Kutubu Sittah, Riyadh. Maktabah Darul Salam.
[7] Albarracin, D., & Shavitt, S. (2018). Attitudes and Attitude Change. Annual Review of Psychology, 69(1), 299–327. https://doi.org/10.1146/annurev-psych-122216-011911
[8] Amrozi, S. R. (2021). Keberagamaan Orang Jawa dalam Pandangan Clifford Geertz dan Mark R. Woodward. Fenomena, 20(1), 61–76. https://doi.org/10.35719/fenomena.v20i1.46
[9] Anisah, H. U. (2012). Penerapan nilai-nilai kewirausahaan Islami dalam meningkatkan keunggulan bersaing UMKM. Eco-Enterepreneurship Seminar & Call for Paper, 1–9.
[10] Astri, W., & Latifah, L. (2018). Pengaruh Personal Attributes, Adversity Quotient Dengan Mediasi Self Efficacy Terhadap Minat Berwirausaha. Economic Education Analysis Journal, 6(3), 737–751. Retrieved from https://journal.unnes.ac.id/sju/index.php/eeaj/article/view/20284
[11] Carroll, C. E. (2016). Theory of Planned Behavior. In The SAGE Encyclopedia of Corporate Reputation (Vol. 10, pp. 90–103). 2455 Teller Road, Thousand Oaks, California 91320: SAGE Publications, Inc. https://doi.org/10.4135/9781483376493.n313
[12] Crabtree, S. (2010). Religiosity Highest in World’s Poorest Nations. In Gallup Global Reports (Vol. 2011). Gallup World. Retrieved from Gallup World website: https://news.gallup.com/poll/142727/religiosity-highest-world-poorest-nations.aspx
[13] Cruz, L. da, Suprapti, N. W. S., & Yasa, N. N. K. (2015). Aplikasi Theory Of Planned Behavior Dalam Membangkitkan Niat Berwirausaha Bagi Mahasiswa Fakultas Ekonomi Unpaz , Dili Leonel Da Cruz 1 Program Magister Manajemen Universitas Udayana ( Unud ), Denpasar , Bali Indonesia Fakultas Ekonomi Dan Bisnis , Univer. E-Jurnal Ekonomi Dan Bisnis Universitas Udayana, 4(12), 895–920. Retrieved from https://ojs.unud.ac.id/index.php/EEB/article/download/15136/12352
[14] Fadli, K. (2010). Peranan Pendakwah Dalam Pembangunan Ekonomi Masayarakat Medan, Indonesia.
[15] Hair, J. F. (2009). Multivariate data analysis.
[16] Huber, S., & Huber, O. W. (2012). The Centrality of Religiosity Scale (CRS). Religions, 3(3), 710–724. https://doi.org/10.3390/rel3030710
[17] Kasali, R. (2012). Cracking entrepreneurs: inilah para crackers lokal yang tak ada matinya! Jakarta: Gramedia.
[18] Kayed, R. N., & Hassan, M. K. (2013). Islamic Entrepreneurship. In Islamic Entrepreneurship. Routledge. https://doi.org/10.4324/9780203840801
[19] Machmud, A., & Hidayat, Y. M. (2020). Characteristics of Islamic entrepreneurship and the business success of SMEs in Indonesia. Journal of Entrepreneurship Education, 23(2), 1–16. https://doi.org/1528-2651-23-2-534
[20] Machmud, A., & Ahman, E. (2019). Effect of entrepreneur psychological capital and human resources on the performance of the catering industry in indonesia. Journal of Entrepreneurship Education, 22(1), 1–7.
[21] Metin, I., & Camgoz, S. (2011). The advances in the history of cognitive dissonance theory. International Journal of Humanities and Social …, 1(6), 131–136. Retrieved from http://www.ijhssnet.com/journals/Vol._1_No._6;_June_2011/14.pdf
[22] Mukhtar, A., & Mohsin Butt, M. (2012). Intention to choose Halal products: the role of religiosity. Journal of Islamic Marketing, 3(2), 108–120. https://doi.org/10.1108/17590831211232519
[23] Mulder, N. (1992, August). Sinkretisme Agama atau Agama Asia Tenggara. Basis, 285. Retrieved from https://staffnew.uny.ac.id/upload/131808675/penelitian/Humaniora-UNY.pdf
[24] Nicholls, A. (2013). Social Entrepreneurship New Models of Sustainable Social Change. Journal of Chemical Information and Modeling, 53(9), 1689–1699.
[25] Nugroho, A. J. (2015). Pengembangan Model Budaya Wira Usaha Berbasis Akulturasi Nilai-nilai Sosio Religiusitas [Laporan Penelitian]. Klaten. Retrieved from https://onesearch.id/Repositories/Repository?library_id=615
[26] Nugroho, A. J. (2020). Is Social Entrepreneurship Learning for Students Based on Spiritual Experiences Still Relevant? Journal of Education and Practice, 11(11), 19–22. https://doi.org/10.7176/jep/11-11-03
[27] Pratopo, P., Erdawati, L., Atikah, A., & Gunawan, Y. M. (2021). Pengaruh Kompetensi Kewirausahaan dan Etos Kerja Terhadap Kinerja Pelaku UMKM di Kota Tangerang. JMB?: Jurnal Manajemen Dan Bisnis, 10(1), 163–176. https://doi.org/10.31000/jmb.v10i1.4227
[28] Putri Aristya Sandy, N. M. C., Setiobudi, A., & Teofilus, T. (2022). Cognitive Dissonance, Business Longevity, and Spiritual Values of Business in Bali Post-Pandemic. Jurnal Manajemen Dan Kewirausahaan, 10(2), 119–125. https://doi.org/10.26905/jmdk.v10i2.7866
[29] Putz, L. M., Schmidt-Kraepelin, M., Treiblmaier, H., & Sunyaev, A. (2018). The influence of gamified workshops on students’ knowledge retention. CEUR Workshop Proceedings, 2186, 40–47.
[30] Ramadani, V., Dana, L. P., Ratten, V., & Tahiri, S. (2015). The context of Islamic entrepreneurship and business: concept, principles and perspectives. International Journal of Business and Globalisation, 15(3), 244. https://doi.org/10.1504/IJBG.2015.071906
[31] Rezai, G., Mohamed, Z., & Shamsudin, M. N. (2012). Assessment of Consumers’ confidence on Halal labelled manufactured food in Malaysia. Pertanika Journal of Social Science and Humanities, 20(1), 33–42.
[32] Roibin, R. (2018). Mitologi Religius dan Toleransi Orang Jawa: Telaah Pemikiran Benedict Anderson. El-Harakah (Terakreditasi), 10(1), 75. https://doi.org/10.18860/el.v10i1.4600
[33] Samdin. (2018). Pemahaman modal dalam praktik dagang masyarakat Muslim Gu-lakudo di Sulawesi Tenggara. Jurnal Aplikasi Manajemen, 6(3), 391–495. Retrieved from https://jurnaljam.ub.ac.id/index.php/jam/article/view/1920/1442
[34] Sharkawi, I., Latip, M., & Mohamed, Z. A. (2021). Applying the Theory of Planned Behavior to Healthy Eating Intention among Malaysian Adults. International Journal of Academic Research in Business and Social Sciences, 11(17), 17–26.
[35] Smith, D., & Langfield-Smith, K. (2004). Structural equation modeling in management accounting research. Journal of Accounting Literature, 5th ed., Vol. 23, pp. 49–86. Semarang: BP Undip -Undip Press.
[36] Supariadi, S. (2017). Dinamika Kehidupan Religius Era Kasunanan Surakarta (Dynamics of Religious Life in the Era of the Surakarta Sunanate). Jakarta: Litbangdiklat press Kementrian agama RI.
[37] Sutiyono, S. (2015). Tradisi Masyarakat Sebagai Kekuatan Sinkretisme di Trucuk, Klaten. Jurnal Penelitian Humaniora, 16(1), 45–59. https://doi.org/10.21831/hum.v16i1.3415
[38] Sweeney, J. C., Hausknecht, D., & Soutar, G. N. (2000). Cognitive dissonance after purchase: A multidimensional scale. Psychology and Marketing, 17(5), 369–385. https://doi.org/10.1002/(SICI)1520-6793(200005)17:5<369::AID-MAR1>3.0.CO;2-G
[39] Syauqi, A. (2020). 50.000 UKM di Klaten Mulai Limbung teribas Corona. Beria Ekonomi Bisnis. Retrieved from https://finance.detik.com/berita-ekonomi-bisnis/d-4976137/50-000-ukm-di-klaten-mulai-limbung-terimbas-corona
[40] Tran, H. T. T., Nguyen, N. T., & Tang, T. T. (2023). Influences of subjective norms on teachers’ intention to use social media in working. Contemporary Educational Technology, 15(1), ep400. https://doi.org/10.30935/cedtech/12659
[41] Wijaya, T. (2008). Kajian Model Empiris Perilaku Berwirausaha UKM DIY dan Jawa Tengah. Jurnal Manajemen Dan Kewirausahaan, 10(2), 93–104.
[42] Yaacob, Y., & Azmi, I. A. G. (2012). Entrepreneur’s Social Responsibilities From Islamic Perspective: A Study of Muslim Entrepreneurs In Malaysia. Procedia - Social and Behavioral Sciences, 58(2), 1131–1138. https://doi.org/10.1016/j.sbspro.2012.09.1094
[43] Zahra, A., M. Munandar, J., & Sarma, M. (2022). Factors Affecting The Decision Using Theory Of Planned Behavior (Case Study: Election Of The 2019 President). Jurnal Indonesia Sosial Sains, 3(08), 1136–1148. https://doi.org/10.36418/jiss.v3i8.659
Published
2024-04-16
How to Cite
NUGROHO, Arif Julianto Sri et al.
Moderation Islamic Spiritual Values in Social Entrepreneurship Learning Models.
Al-Hayat: Journal of Islamic Education, [S.l.], v. 8, n. 2, p. 523-538, apr. 2024.
ISSN 2599-3046.
Available at: <https://alhayat.or.id/index.php/alhayat/article/view/456>. Date accessed: 18 jan. 2025.
doi: https://doi.org/10.35723/ajie.v8i2.456.
Section
Articles
This work is licensed under a Creative Commons Attribution 4.0 International License.
